Naboth’s Vineyard

21 Some time later there was an incident involving a vineyard belonging to Naboth(A) the Jezreelite. The vineyard was in Jezreel,(B) close to the palace of Ahab king of Samaria. Ahab said to Naboth, “Let me have your vineyard to use for a vegetable garden, since it is close to my palace. In exchange I will give you a better vineyard or, if you prefer, I will pay you whatever it is worth.”

But Naboth replied, “The Lord forbid that I should give you the inheritance(C) of my ancestors.”

So Ahab went home, sullen and angry(D) because Naboth the Jezreelite had said, “I will not give you the inheritance of my ancestors.” He lay on his bed sulking and refused(E) to eat.

His wife Jezebel came in and asked him, “Why are you so sullen? Why won’t you eat?”

He answered her, “Because I said to Naboth the Jezreelite, ‘Sell me your vineyard; or if you prefer, I will give you another vineyard in its place.’ But he said, ‘I will not give you my vineyard.’”

Jezebel his wife said, “Is this how you act as king over Israel? Get up and eat! Cheer up. I’ll get you the vineyard(F) of Naboth the Jezreelite.”

So she wrote letters(G) in Ahab’s name, placed his seal(H) on them, and sent them to the elders and nobles who lived in Naboth’s city with him. In those letters she wrote:

“Proclaim a day of fasting and seat Naboth in a prominent place among the people. 10 But seat two scoundrels(I) opposite him and have them bring charges that he has cursed(J) both God and the king. Then take him out and stone him to death.”

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11 So the elders and nobles who lived in Naboth’s city did as Jezebel directed in the letters she had written to them. 12 They proclaimed a fast(A) and seated Naboth in a prominent place among the people. 13 Then two scoundrels came and sat opposite him and brought charges against Naboth before the people, saying, “Naboth has cursed both God and the king.” So they took him outside the city and stoned him to death.(B) 14 Then they sent word to Jezebel: “Naboth has been stoned to death.”

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15 As soon as Jezebel heard that Naboth had been stoned to death, she said to Ahab, “Get up and take possession of the vineyard(A) of Naboth the Jezreelite that he refused to sell you. He is no longer alive, but dead.” 16 When Ahab heard that Naboth was dead, he got up and went down to take possession of Naboth’s vineyard.

17 Then the word of the Lord came to Elijah the Tishbite: 18 “Go down to meet Ahab king of Israel, who rules in Samaria. He is now in Naboth’s vineyard, where he has gone to take possession of it. 19 Say to him, ‘This is what the Lord says: Have you not murdered a man and seized his property?’(B) Then say to him, ‘This is what the Lord says: In the place where dogs licked up Naboth’s blood,(C) dogs(D) will lick up your blood—yes, yours!’”

20 Ahab said to Elijah, “So you have found me, my enemy!”(E)

“I have found you,” he answered, “because you have sold(F) yourself to do evil in the eyes of the Lord. 21 He says, ‘I am going to bring disaster on you. I will wipe out your descendants and cut off from Ahab every last male(G) in Israel—slave or free.[a](H)

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Footnotes

  1. 1 Kings 21:21 Or Israel—every ruler or leader

26 When Uriah’s wife heard that her husband was dead, she mourned for him. 27 After the time of mourning(A) was over, David had her brought to his house, and she became his wife and bore him a son. But the thing David had done displeased(B) the Lord.

Nathan Rebukes David(C)

12 The Lord sent Nathan(D) to David.(E) When he came to him,(F) he said, “There were two men in a certain town, one rich and the other poor. The rich man had a very large number of sheep and cattle, but the poor man had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him.

“Now a traveler came to the rich man, but the rich man refrained from taking one of his own sheep or cattle to prepare a meal for the traveler who had come to him. Instead, he took the ewe lamb that belonged to the poor man and prepared it for the one who had come to him.”

David(G) burned with anger(H) against the man(I) and said to Nathan, “As surely as the Lord lives,(J) the man who did this must die! He must pay for that lamb four times over,(K) because he did such a thing and had no pity.”

Then Nathan said to David, “You are the man!(L) This is what the Lord, the God of Israel, says: ‘I anointed(M) you(N) king over Israel, and I delivered you from the hand of Saul. I gave your master’s house to you,(O) and your master’s wives into your arms. I gave you all Israel and Judah. And if all this had been too little, I would have given you even more. Why did you despise(P) the word of the Lord by doing what is evil in his eyes? You struck down(Q) Uriah(R) the Hittite with the sword and took his wife to be your own. You killed(S) him with the sword of the Ammonites. 10 Now, therefore, the sword(T) will never depart from your house, because you despised me and took the wife of Uriah the Hittite to be your own.’

13 Then David said to Nathan, “I have sinned(A) against the Lord.”

Nathan replied, “The Lord has taken away(B) your sin.(C) You are not going to die.(D) 14 But because by doing this you have shown utter contempt for[a] the Lord,(E) the son born to you will die.”

15 After Nathan had gone home, the Lord struck(F) the child that Uriah’s wife had borne to David, and he became ill.

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Footnotes

  1. 2 Samuel 12:14 An ancient Hebrew scribal tradition; Masoretic Text for the enemies of

Psalm 5[a]

For the director of music. For pipes. A psalm of David.

Listen(A) to my words, Lord,
    consider my lament.(B)
Hear my cry for help,(C)
    my King and my God,(D)
    for to you I pray.

In the morning,(E) Lord, you hear my voice;
    in the morning I lay my requests before you
    and wait expectantly.(F)
For you are not a God who is pleased with wickedness;
    with you, evil people(G) are not welcome.
The arrogant(H) cannot stand(I)
    in your presence.
You hate(J) all who do wrong;
    you destroy those who tell lies.(K)
The bloodthirsty and deceitful
    you, Lord, detest.
But I, by your great love,
    can come into your house;
in reverence(L) I bow down(M)
    toward your holy temple.(N)

Lead me, Lord, in your righteousness(O)
    because of my enemies—
    make your way straight(P) before me.

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Footnotes

  1. Psalm 5:1 In Hebrew texts 5:1-12 is numbered 5:2-13.

Psalm 32

Of David. A maskil.[a]

Blessed is the one
    whose transgressions are forgiven,
    whose sins are covered.(A)
Blessed is the one
    whose sin the Lord does not count against them(B)
    and in whose spirit is no deceit.(C)

When I kept silent,(D)
    my bones wasted away(E)
    through my groaning(F) all day long.
For day and night
    your hand was heavy(G) on me;
my strength was sapped(H)
    as in the heat of summer.[b]

Then I acknowledged my sin to you
    and did not cover up my iniquity.(I)
I said, “I will confess(J)
    my transgressions(K) to the Lord.”
And you forgave
    the guilt of my sin.(L)

Therefore let all the faithful pray to you
    while you may be found;(M)
surely the rising(N) of the mighty waters(O)
    will not reach them.(P)
You are my hiding place;(Q)
    you will protect me from trouble(R)
    and surround me with songs of deliverance.(S)

I will instruct(T) you and teach you(U) in the way you should go;
    I will counsel you with my loving eye on(V) you.
Do not be like the horse or the mule,
    which have no understanding
but must be controlled by bit and bridle(W)
    or they will not come to you.
10 Many are the woes of the wicked,(X)
    but the Lord’s unfailing love
    surrounds the one who trusts(Y) in him.

11 Rejoice in the Lord(Z) and be glad, you righteous;
    sing, all you who are upright in heart!

Footnotes

  1. Psalm 32:1 Title: Probably a literary or musical term
  2. Psalm 32:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 5 and 7.

15 “We who are Jews by birth(A) and not sinful Gentiles(B) 16 know that a person is not justified by the works of the law,(C) but by faith in Jesus Christ.(D) So we, too, have put our faith in Christ Jesus that we may be justified by faith in[a] Christ and not by the works of the law, because by the works of the law no one will be justified.(E)

17 “But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners,(F) doesn’t that mean that Christ promotes sin? Absolutely not!(G) 18 If I rebuild what I destroyed, then I really would be a lawbreaker.

19 “For through the law I died to the law(H) so that I might live for God.(I) 20 I have been crucified with Christ(J) and I no longer live, but Christ lives in me.(K) The life I now live in the body, I live by faith in the Son of God,(L) who loved me(M) and gave himself for me.(N) 21 I do not set aside the grace of God, for if righteousness could be gained through the law,(O) Christ died for nothing!”[b]

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Footnotes

  1. Galatians 2:16 Or but through the faithfulness of … justified on the basis of the faithfulness of
  2. Galatians 2:21 Some interpreters end the quotation after verse 14.

Jesus Anointed by a Sinful Woman(A)(B)

36 When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table. 37 A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. 38 As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them.

39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet,(C) he would know who is touching him and what kind of woman she is—that she is a sinner.”

40 Jesus answered him, “Simon, I have something to tell you.”

“Tell me, teacher,” he said.

41 “Two people owed money to a certain moneylender. One owed him five hundred denarii,[a] and the other fifty. 42 Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?”

43 Simon replied, “I suppose the one who had the bigger debt forgiven.”

“You have judged correctly,” Jesus said.

44 Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet,(D) but she wet my feet with her tears and wiped them with her hair. 45 You did not give me a kiss,(E) but this woman, from the time I entered, has not stopped kissing my feet. 46 You did not put oil on my head,(F) but she has poured perfume on my feet. 47 Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.”

48 Then Jesus said to her, “Your sins are forgiven.”(G)

49 The other guests began to say among themselves, “Who is this who even forgives sins?”

50 Jesus said to the woman, “Your faith has saved you;(H) go in peace.”(I)

The Parable of the Sower(J)

After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God.(K) The Twelve were with him, and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene)(L) from whom seven demons had come out; Joanna the wife of Chuza, the manager of Herod’s(M) household; Susanna; and many others. These women were helping to support them out of their own means.

Footnotes

  1. Luke 7:41 A denarius was the usual daily wage of a day laborer (see Matt. 20:2).

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